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Their baptism parallels Christ's own Death and Resurrection, as they die to sin and rise to new life in the Kingdom of God. Why is Easter on a different day each year? Many Christians think that the date of Easter depends on the date of Passover , and so they get confused in those years when Easter calculated according to the Gregorian calendar falls before Passover calculated according to the Hebrew calendar, which does not correspond to the Gregorian one. While there is an historical connection—the first Holy Thursday was the day of the Passover feast—the Council of Nicaea , one of the seven ecumenical councils acknowledged by both Catholics and Orthodox Christians, established a formula for calculating the date of Easter independent of the Jewish calculation of Passover.

Most Catholics today receive Holy Communion each time they go to Mass , but that wasn't always the case. In fact, for a variety of reasons, many Catholics in the past very rarely received the Eucharist. Therefore, the Catholic Church made it a requirement for all Catholics to receive Communion at least once per year, during the Easter season. The Church also urges the faithful to receive the Sacrament of Confession in preparation for that Easter Communion, though you're only required to go to Confession if you have committed a mortal sin.

This reception of the Eucharist is a visible sign of our faith and our participation in the Kingdom of God. Of course, we should receive Communion as frequently as possible; this "Easter Duty" is simply the minimum requirement set by the Church. John Chrysostom is read. Saint John, one of the Eastern Doctors of the Church , was given the name "Chrysostom," which means "golden-mouthed," because of the beauty of his oratory. We can see some of that beauty on display, as Saint John explains to us how even those who waited until the very last hour to prepare for Christ's Resurrection on Easter Sunday should share in the feast. Just as Easter is the most important Christian holiday, so, too, the Easter season is the longest of the special liturgical seasons of the Church.

It extends all the way to Pentecost Sunday , the 50th day after Easter, and encompasses such major feasts as Divine Mercy Sunday and Ascension. In fact, Easter sends ripples out through the liturgical calendar even after the Easter season ends. Trinity Sunday and the feast of Corpus Christi , which both fall after Pentecost, are "moveable feasts," which means that their date in any given year depends on the date of Easter.

All enjoy the riches of His goodness. Let no one cry over his poverty, for the universal Kingdom has appeared! Let no one mourn that he has fallen again and again, for forgiveness has risen from the grave. Let none fear death, for the death of our Savior has set us free. He has destroyed it by enduring it. He spoiled the power of hell when he descended thereto. Isaiah foretold this when he cried, 'Death has been frustrated in meeting him below! It is frustrated, for it is annihilated. It is frustrated, for now it is made captive. For it grabbed a body and discovered God. It took earth and behold! It encountered Heaven. It took what was visible, and was overcome by what was invisible.

O Death, where is your sting? O Death, where is your victory? Christ is risen, and the demons are cast down. Christ is risen, and life is set free. Christ is risen, and the tomb is emptied of the dead. For Christ, having risen from the dead, is become the first-fruits for those who sleep. Easter is the principal feast of the ecclesiastical year. Leo I Sermo xlvii in Exodum calls it the greatest feast festum festorum , and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year. The order of Sundays from Septuagesima to the last Sunday after Pentecost, the feast of the Ascension, Pentecost, Corpus Christi, and all other movable feasts, from that of the Prayer of Jesus in the Garden Tuesday after Septuagesima to the feast of the Sacred Heart Friday after the octave of Corpus Christi , depend upon the Easter date.

Commemorating the slaying of the true Lamb of God and the Resurrection of Christ, the corner-stone upon which faith is built, it is also the oldest feast of the Christian Church, as old as Christianity, the connecting link between the Old and New Testaments. That the Apostolic Fathers do not mention it and that we first hear of it principally through the controversy of the Quartodecimans are purely accidental. The connection between the Jewish Passover and the Christian feast of Easter is real and ideal.

Real, since Christ died on the first Jewish Easter Day; ideal, like the relation between type and reality, because Christ's death and Resurrection had its figures and types in the Old Law, particularly in the paschal lamb, which was eaten towards evening of the 14th of Nisan. In fact, the Jewish feast was taken over into the Christian Easter celebration; the liturgy Exsultet sings of the passing of Israel through the Red Sea, the paschal lamb, the column of fire, etc. Apart, however, from the Jewish feast, the Christians would have celebrated the anniversary of the death and the Resurrection of Christ. But for such a feast it was necessary to know the exact calendar date of Christ's death. To know this day was very simple for the Jews ; it was the day after the 14th of the first month, the 15th of Nisan of their calendar.

But in other countries of the vast Roman Empire there were other systems of chronology. The Romans from 45 B. The foundation of the Jewish calendar was the lunar year of days, whilst the other systems depended on the solar year. In consequence the first days of the Jewish months and years did not coincide with any fixed days of the Roman solar year. Every fourth year of the Jewish system had an intercalary month. Since this month was inserted, not according to some scientific method or some definite rule, but arbitrarily, by command of the Sanhedrin, a distant Jewish date can never with certainty be transposed into the corresponding Julian or Gregorian date Ideler, Chronologie, I, sq. The connection between the Jewish and the Christian Pasch explains the movable character of this feast.

Easter has no fixed date, like Christmas, because the 15th of Nisan of the Semitic calendar was shifting from date to date on the Julian calendar. Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method, and commemorated the death of Christ on the 15th of Nisan and His Resurrection on the 17th of Nisan, no matter on what day of the week they fell.

For this observance they claimed the authority of St. John and St. In the rest of the empire another consideration predominated. Every Sunday of the year was a commemoration of the Resurrection of Christ , which had occurred on a Sunday. Because the Sunday after 14 Nisan was the historical day of the Resurrection, at Rome this Sunday became the Christian feast of Easter. Easter was celebrated in Rome and Alexandria on the first Sunday after the first full moon after the spring equinox, and the Roman Church claimed for this observance the authority of Sts.

Peter and Paul. The spring equinox in Rome fell on 25 March; in Alexandria on 21 March. In Gaul a number of bishops, wishing to escape the difficulties of the paschal computation, seem to have assigned Easter to a fixed date of the Roman calendar, celebrating the death of Christ on 25 March, His Resurrection on 27 March Marinus Dumiensis in P. Lersch, Chronologie, II, This practice was of short duration.

Many calendars in the Middle Ages contain these same dates 25 March, 27 March for purely historical, not liturgical, reasons Grotenfend, Zeitrechnung, II, 46, 60, 72, , , etc. The First Council of Nicaea decreed that the Roman practice should be observed throughout the Church. But even at Rome the Easter term was changed repeatedly. Those who continued to keep Easter with the Jews were called Quartodecimans 14 Nisan and were excluded from the Church. The computus paschalis , the method of determining the date of Easter and the dependent feasts, was of old considered so important that Durandus Rit. The movable character of Easter 22 March to 25 April gives rise to inconveniences, especially in modern times. For decades scientists and other people have worked in vain for a simplification of the computus, assigning Easter to the first Sunday in April or to the Sunday nearest the 7th of April.

Some even wish to put every Sunday to a certain date of the month, e. Dueren in "Pastor bonus" Trier, ; C. Tondini, "L'Italia e la questione del Calendario" Florence, Stations of the Cross refers to the depiction of the final hours or Passion of Jesus, and the devotion commemorating the Passion Commit to your faith and choose to 'live' Lent. Join our day challenge to authentically live the Lenten season. Get inspired, don't just observe Lent, live it! In France, the people feasted on foods that would be given up during the forty days of Lent. Meats, eggs, and milk were finished off in one day, giving the holiday its French title of 'Mardi Gras' which means Fat Tuesday Ash Wednesday marks the beginning of the Season of Lent.

It takes place 46 days before Easter Sunday. It is a season of penance, reflection, and fasting Palm Sunday, the Sunday before Easter, commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels On Palm Sunday, we celebrate the first joy of the season, as we celebrate Our Lord's triumphant entrance into Jerusalem where he was welcomed by Holy Thursday is the most complex and profound of all religious observances. It celebrates his last supper with the disciples, a celebration of Passover On Good Friday, each member of the Church tries to understand at what cost Christ has won our redemption.

In the solemn ceremonies of Holy Week Leo I calls it the greatest feast, and says that Christmas is celebrated only in preparation for Easter The Ascension occurred on the 40th day of Easter, a Thursday Pentecost Sunday is one of the most ancient feasts of the Church, celebrated early enough to be mentioned in the Acts of the Apostles and Corinthians For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the From the humorous to the bizarre, people have had interesting Lenten experiences.

Tell us about what you are going to give up for this Lenten Year Everything answered from when does lent end, ashes, giving something up, stations of the cross and blessed palms.

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